{"id":114034,"date":"2024-12-27T22:00:36","date_gmt":"2024-12-28T04:00:36","guid":{"rendered":"https:\/\/quehacerpolitico.mx\/?p=114034"},"modified":"2024-12-27T22:00:38","modified_gmt":"2024-12-28T04:00:38","slug":"como-llego-santa-claus-a-la-cultura-mexicana-esto-dice-la-unam","status":"publish","type":"post","link":"https:\/\/quehacerpolitico.mx\/?p=114034","title":{"rendered":"\u00bfC\u00f3mo lleg\u00f3 Santa Claus a la cultura mexicana? Esto dice la UNAM"},"content":{"rendered":"\n<p>Por Redacci\u00f3n QP<\/p>\n\n\n\n<p>En un principio, la sociedad mexicana rechazaba la imagen de Santa Claus; as\u00ed fue c\u00f3mo las cosas cambiaron con el tiempo<\/p>\n\n\n\n<p><strong>Desde hace m\u00e1s de 60 a\u00f1os, la figura de Santa Claus se ha convertido en un elemento clave de las celebraciones navide\u00f1as en M\u00e9xico. Pero su entrada en la cultura nacional no fue f\u00e1cil ni inmediata.<\/strong><\/p>\n\n\n\n<p>Seg\u00fan la doctora Susana Sosenski, investigadora de la UNAM, el personaje pas\u00f3 de ser un s\u00edmbolo rechazado de consumismo a uno&nbsp;<strong>aceptado y adoptado por las familias mexicanas<\/strong>&nbsp;gracias a la influencia de los medios de comunicaci\u00f3n y el intercambio cultural con Estados Unidos.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">\u00bfC\u00f3mo lleg\u00f3 Santa Claus a la cultura mexicana?<\/h2>\n\n\n\n<p>El primer registro de Santa Claus en M\u00e9xico data de la d\u00e9cada de 1920, cuando apareci\u00f3 en jugueter\u00edas de la Ciudad de M\u00e9xico. Sin embargo, su popularizaci\u00f3n se dio hasta la d\u00e9cada de 1950, impulsada por una compa\u00f1\u00eda refresquera que lo utiliz\u00f3 como figura central en sus campa\u00f1as publicitarias.<\/p>\n\n\n\n<p>Esta etapa coincidi\u00f3 con un periodo de modernizaci\u00f3n en el pa\u00eds, conocido como el milagro econ\u00f3mico mexicano,\u00a0<strong>en el que las clases medias y altas<\/strong>\u00a0comenzaron a adoptar costumbres extranjeras vinculadas al consumo.<\/p>\n\n\n\n<p>A pesar de su creciente presencia, Santa Claus fue inicialmente rechazado por diversos sectores de la sociedad. Representantes de la Iglesia cat\u00f3lica, periodistas, empresarios y escritores se opon\u00edan a su llegada, argumentando que amenazaba con desplazar a los Reyes Magos, quienes tradicionalmente hab\u00edan ocupado un lugar central en las celebraciones navide\u00f1as.<\/p>\n\n\n\n<p>Adem\u00e1s, el personaje era percibido como un s\u00edmbolo de la influencia estadounidense y del materialismo, una asociaci\u00f3n que generaba controversia en un<strong>&nbsp;pa\u00eds que defend\u00eda sus ra\u00edces<\/strong>culturales y religiosas.<\/p>\n\n\n\n<p>La adopci\u00f3n de Santa Claus en M\u00e9xico no solo marc\u00f3 un cambio cultural, sino tambi\u00e9n econ\u00f3mico. La doctora Sosenski explica que este personaje fue clave en la consolidaci\u00f3n del consumo infantil, especialmente a trav\u00e9s de los juguetes. Su figura se convirti\u00f3 en un poderoso recurso publicitario, utilizado por centros comerciales, tiendas departamentales y marcas para atraer a las familias durante la temporada navide\u00f1a.<\/p>\n\n\n\n<p>Medios como la televisi\u00f3n, la radio, la prensa y la industria cinematogr\u00e1fica desempe\u00f1aron un papel crucial en la promoci\u00f3n de Santa Claus.&nbsp;<strong>Aunque inicialmente criticados por difundir su imagen<\/strong>, estos mismos canales contribuyeron a su integraci\u00f3n en las tradiciones mexicanas, present\u00e1ndolo como un personaje amigable y familiar.<\/p>\n\n\n\n<p>Con el tiempo, la figura de Santa Claus dej\u00f3 de ser vista como una amenaza y comenz\u00f3 a convivir con los Reyes Magos en el imaginario colectivo de los mexicanos. Esta transici\u00f3n fue impulsada por el inter\u00e9s comercial, ya que mantener ambos personajes permit\u00eda extender las temporadas de consumo, tanto en Navidad como en el D\u00eda de Reyes.<\/p>\n\n\n\n<p>La UNAM destaca que la aceptaci\u00f3n de Santa Claus tambi\u00e9n estuvo vinculada a las transformaciones econ\u00f3micas y culturales de la d\u00e9cada de 1950, cuando M\u00e9xico buscaba integrarse al panorama global<strong>&nbsp;<\/strong><strong>sin abandonar su identidad nacional<\/strong>.&nbsp;En este contexto, el personaje navide\u00f1o se convirti\u00f3 en un espacio de reflexi\u00f3n sobre las tensiones entre lo propio y lo extranjero, as\u00ed como en un s\u00edmbolo de la modernidad.<\/p>\n\n\n\n<p>Con informaci\u00f3n de SUN<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Por Redacci\u00f3n QP En un principio, la sociedad mexicana rechazaba la imagen de Santa Claus;&#8230;<\/p>\n","protected":false},"author":2,"featured_media":114035,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[58],"tags":[],"class_list":["post-114034","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cultura"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u00bfC\u00f3mo lleg\u00f3 Santa Claus a la cultura mexicana? 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